Knots Untied
J. C. Ryle’s nineteen papers on the questions that divided English Churchmen in his day, and still do: what the Gospel is, how a sinner is saved, what the sacraments are and are not, what a minister is, and how a church should worship. Complete and unabridged, from the tenth edition of 1885.
Contents
- IEvangelical Religionpp. 1–25
- IIOnly One Way of Salvationpp. 26–43
- IIIPrivate Judgmentpp. 44–61
- IVThe Thirty-nine Articlespp. 62–86
- VBaptismpp. 87–109
- VIRegenerationpp. 110–129
- VIIPrayer-book Statements about Regenerationpp. 130–162
- VIIIThe Lord’s Supperpp. 163–189
- IXThe Real Presencepp. 190–211
- XThe Churchpp. 212–241
- XIThe Priestpp. 242–259
- XIIConfessionpp. 260–276
- XIIIWorshippp. 277–297
- XIVThe Sabbathpp. 298–324
- XVPharisees and Sadduceespp. 325–346
- XVIDivers and Strange Doctrinespp. 347–362
- XVIIThe Fallibility of Ministerspp. 363–384
- XVIIIApostolic Fearspp. 385–399
- XIXIdolatrypp. 400–422
Preface
Why Ryle wrote the book, 1877.
THE volume now in the reader’s hands requires a few words of explanation. It consists of nineteen papers on subjects which are matters of dispute among English Churchmen in the present day, systematically arranged. A moment’s glance at the table of contents will show that there is hardly any point of theological controversy belonging to this era, which is not discussed, with more or less fulness, in these papers.
The doctrinal tone of the volume will be found distinctly and decidedly “Evangelical.” I avow that, without hesitation, at the outset. The opinions expressed and advocated about the matters discussed, are those of an Evangelical Churchman. What THAT means every intelligent Englishman knows, and it is mere affectation to profess ignorance about the point. They are not popular opinions, I am aware, and are only held, perhaps, by a minority of the English clergy. But they are the only opinions which I can find in Holy Scripture, in the Thirty-{{pg:-3}}nine Articles, in the Prayer-book fairly interpreted, in the works of the Reformers, or in the writings of the pre-Caroline divines. In the faith of these opinions I have lived for thirty-five years, and have seen no reason to be ashamed of them, however rudely they may have been assailed.
The object of sending forth this volume is to meet the wants of those who may wish to see theological questions fully discussed and examined from an “Evangelical” standpoint, and complain that they cannot find a book that does this. There are hundreds of English Churchmen who will never look at a tract (though St. Paul’s Epistles, when first sent forth, were only tracts), but are willing to read a volume. To them I offer this volume, and respectfully invite their attention to its contents. If it does nothing else, I hope it may convince some readers that in the controversies of this day the reasonings and arguments are not all on one side.
The friendly readers of the many popular tracts which God has enabled me to write in the last twenty-five years, will not find in this volume much that is new to them. They will find some of their old acquaintances, though altered, remodelled, recast, and partially divested of their direct and familiar style. But they will find the same argument the same matter, and the same substance, though presented in a new form, and adapted {{pg:-2}}to the tastes of a different order of minds. I am sure they will agree with me, that it is well to use every means of doing good, and, if possible, to meet the wants of every class of readers.
Whether the volume will do any good remains to be seen. At any rate it is an honest effort to untie some theological knots, and to supply some clear statements of truth from the standpoint of an Evangelical Churchman. That God may bless the effort, and make it useful to the cause of Christ and to the Church of England, is my earnest prayer.
J. C. RYLE.
STRADBROKE VICARAGE.
1877.
Preface to the tenth edition
Written as Bishop of Liverpool, 1885.
IN sending forth a tenth edition of this volume, I do not think it necessary to add anything to the original preface which I drew up when it first appeared.
The general principles which I asserted and maintained when I was much younger than I am now, I firmly assert and maintain in 1885. I find nothing to retract, cancel, or withdraw in the nineteen papers which compose the volume.
I frankly admit, after careful examination of “Knots Untied,” that I observe in its pages occasional sharp and strong expressions which perhaps I should not use if I wrote the book over again in the present year. But I think it better to make no change, and to leave the original language alone. I wish my readers to understand that the views which I held as a presbyter I still hold as a bishop; and I fear that any alteration might lead to misconstruction and misrepresentation.
That God may continue to bless the book and make it useful is my earnest prayer.
J. C. LIVERPOOL.
PALACE, LIVERPOOL,
February 9, 1885.
THIS special edition unabridged has been prepared at the request of many of the clergy and laity, who are anxious to promote the circulation of this valuable work among university and other students. Application for terms to be made to the publishers, by whom this edition will be sent direct.
About this text
Where it comes from and how it was checked.
Transcribed from the page images of the 1885 special issue (University of St Michael’s College copy, digitised by the Internet Archive). Spelling, punctuation, italics and Ryle’s own references are kept exactly as printed, including the printer’s errors. Page numbers are those of the printed book.
The scanned book is on the Internet Archive. Page numbers in the margin of each paper are the printed page numbers, so references to the 1885 edition can be checked.

















